Archive for November, 2015

Farroupilha Revolution

Beyond the sesmarias, possua one marries in the farm, a house in the square (in the center of the city), house with shed, a farm of capim in the street of the Gloria, a land in the Street Crosspiece of the Caxias, and a mansion to the side of the cemetary, as well as some goods in Bag. Its flock (self-moving) enrolled in the explicit a dimension of its wealth: seven a thousand seven hundred and thirteen you pray of creates xucras, 30:812,000 kings, two hundred you pray of creates bellwethers, 1:000,000 kings, four hundred and sixty and nine steers, 5:029,500 tame kings, forty and eight oxen, 720,000 kings, five hundred bulls, 3:500,000 kings, seven hundred and ninety and three mares xucras, 1:586; 000 kings, twenty seven fillies, 162,000 kings, twenty three donkeys, 23,000 kings, fourteen donkeys, 224,000 kings, one hundred and fifty and two mules xucras, 600,000 kings, four tame mules, 64,000 tame kings, a thousand and sixty and four sheep, 851,000 kings and two hundred horses, 2:508,000 kings. In the goods enrolled in the inventory we evidence that major Francisco Maciel was a great estancieiro already in the half of century XIX, occupying a position of prominence in the politics and the economy of the santanense society. The major heading who is related in the documentation was received probably, in the Farroupilha Revolution (1835-1845), since in this document it appears the relation of compadrio with David Canabarro. In the following pages of the dense inventory we find listed a great breeding of 25 slaves, of which 18 were in captivity and 7 run away, between young adult. Helen Osrio points that the great breeding, in the colonial period, possuam of 20 the 49 slaves, although the sazonal work in the chore with the cattle, as the castration, and the organization of the troops attributions of the campeiros slaves, who in turn worked side by side with the free and wage-earning workers (OSRIO, 2005).

Tango Coaching

The Tango was born in Buenos Aires towards the end of the 19th century. BBAA was then a city booming with an enormous population growth rate due to emigration in several European countries. French, Italian, Spanish, British, Swiss, Germans, Hungarians, Poles, Slavs, Russians and Jews was part of this migratory movement towards the Argentina. European immigrants and the portenos (those born in Buenos Aires) formed a new social group. Perhaps as a way of identifying themselves as a group of belonging in their new home, they began to create cultural expressions derived from this mixture.

That’s how he began tango, characterized by their extremely closed, codes that it was only accessible to the working classes. Society in which the tango was born listened and danced to polkas, Mazurkas, havaneras and waltzes. Someone said, tango is more than just a soft wave converted into music, is the deeper the world dance, and who said these words was not an Argentine. The truth is that it must be recognized that it is the last step in the evolution of the dance at least in what refers to dances of couples. What began as a dance arrived to its further evolution of the hand of big men, who captured the popular Crucible, captured the richest culture of Buenos Aires in his compositions. And you may ask that you have to see the tango with coaching, because I dare say that all his philosophy. The union is not given because Argentina is a country of great therapists and cradle of the tango; the union comes from its essence. The essence of the tango lives similarly in the coaching process in which two people run through roads desired by both, at a pace and time that only they know how to follow and which will enable them to find a harmony. The essence of the tango lives similarly in the coaching process in which two people run through roads desired by both, at a pace and time that they only know to follow and which will enable them to find a harmony that will end up leaving an essence of forgetting and feel difficult.


It has each time more chances professional it to extend its area of performance, if to know to use YOU as allied and tool for the progress in the access, preservation and control of the information. Thus, the archivists will be in favorable conditions to act as specialists, agents of the knowledge, when interacting with the professionals of YOU. E, so that this occurs, the archivists have that to be constantly if perfecting and adding new knowledge face to the innovations that YOU disponibiliza. The evaluation of electronic documents must be incorporated goes down early in the process of vital cycle of electronic documents. Many concepts of the Arquivologia can, and must, to be carried to YOU. From there, a work more for the archivist, who is the task to preserve social memory institucional and to intervine in the vital cycle of documents so that YOU it can, with efficiency, to support the final preservation and access to documentos.4 Consideraes the interface of the Arquivologia with others to know in the informacional field benefits its growth and allows to the aggregation of values interdisciplinares. The integration you discipline between them is a factor evidences and necessary for the proper growth of sciences. Some authors of the past already saw this necessity, that is each more present time today.

Other authors consider that the expansion sped up of YOU would threaten the identity of the areas and this would limit the full exercise of its potentiality how much to the access, generation, organization, communication. However, the Arquivologia beyond having its defined norms and principles already, also argues and adds values of other areas for its proper growth. The technological advance benefits disciplines them to all very. It stimulates the creation of new arquivsticos methods through new knowledge acquired of others you discipline. The Diplomatics, for example, was the responsible one for the guarantee of the authenticity of documents in the past, but today he is also YOU that it has that to develop techniques to guarantee this.

Double-Glazed Windows

Someone has to repair the slope on the outside, someone wants to paint the ebb and if the window is dull, then this is not very convenient, shorter reasons why people want to remove the windows are different. To remove the glass, it is necessary take a sharp chisel and hammer, hammer, preferably not take iron, and plastic or wood, as the iron hammer next to the glass – it is dangerous (for glass), but it is not important, you can take and iron, but they work very carefully so as not koknut glass. So, take a hammer and chisel and start shooting bead that holds the glass, you see him on the perimeter of the glass. Insert the chisel between the glazing beads and the frame and flipping on chisels beat start bead to the center pane. Start with vertical bead, insert a chisel in the center of the bead so that it twisted and you could pull it out. After that, remove the glazing beads on the other perimeter and insert a chisel edge is already possible with the bead, but only the upper bead remove the last, so you can control the glass and it does not grohnetsya you down.

When the bead is lifted gently take glass and put it up against the wall, while they themselves are engaged in the outer slope, shade, or so than you would Activities. Under glass you'll notice colored plastic plates, which lie in the insets of black or gray, when will embed the windows do not forget to put them in place. When the package insert back, begin to hammer bead, only in reverse order, first upper then lower, and then the side (they are long and it will be easier bend), only gently hammer, which is why I talked about the hammers, because clogging bead breaker is in the immediate vicinity of the glass. That's the whole process!